PASHTUNS IN AFGHANISTAN’S POLITICAL LANDSCAPE

Authors

  • Rakhmatullo ABDULLOEV Research Fellow at the Institute of Language, Literature, riental Studies and Written Heritage of the Academy of Sciences of the Republic of Tajikistan (Dushanbe, Tajikistan) Author

Abstract

For the past fifty years, academics and politicians have been discussing the problem of Pashtun domination in the political life and state structures of Afghanistan. From the very beginning (the Afghan state appeared in 1747), supreme power belonged to members of several Pashtun clans, not counting the two brief periods when ethnic Tajiks filled the highest post: Habibullah Khan Kalakani in 1929 and Burhanuddin Rabbani in 1992-2002.

Until 1973, when Afghanistan ceased to be a monarchy, members of the Pashtun political elite ruled the country as emirs and kings; Pashtuns resided at the very top of the pyramid of power. They owed their exalted position to the prevailing opinion that Pashtuns created the state of Ahmad Shah Durrani.

This is true: the main Pashtun tribal groups and unions set up the Afghan state and remained the pillar of its rulers; their fighting force and military skills were the main factors that added strength to the power of the emir (king) and the key elements of the armed forces of Afghanistan.

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References

The fairly complicated history of Afghanistan explains why many of those who live in Afghanistan or write about this country used and still use the term Afghan as an ethnonym applied solely to the Pashtun.

I. Reysner, “K voprosu o skladyvanii afghanskoy natsii,” Voprosy istorii, No. 7, 1949, p. 82.

Sh. Imomov, “Exploring for Historical and Cultural Values of Afghanistan,” Fonus, No. 7, 2003, p. 29 (in Tajik).

I.M. Reysner, “Reaktsionnye idei v sovremennoy istorii Afghanistana,” Vestnik AN SSSR, No. 5, 1948, p. 109.

See: I. Reysner, “K voprosu o skladyvanii afghanskoy natsii…,” p. 77.

See: M.S. Farhang, Afghanistan in the Last Five Centuries, Tehran, 2001, p, 635 (in Persian).

See: I. Reysner, “K voprosu o skladyvanii afghanskoy natsii…,” p. 82.

Kh. Nazarov, K istorii proiskhozhdeniia i rasseleniia plemen i narodov Tsentralnoy Azii, Irfon, Dushanbe, 2004,p

V. Plastun, “Pushtuny i ikh rol v politicheskoy zhizni,” Azia i Afrika segodnia, No. 10, 1995, p. 49.

Avtobiografiia Abdurakhman-khana emira Afghanistana. Izdano Sultanom Magometkhanom, in 2 vols., Vol. I, St.

etersburg, 1901, p. 233.

Kh.N. Nazarov, Tajiks in the History of Afghanistan, Donish, Dushanbe, 1998, p. 350 (in Tajik).

See: Afghanistan, Handbook, Vostochnaia literatura Publishers, Moscow, 2000, p. 29 (in Russian).

See: S.M. Akimbekov, Afghanskiy uzel i problemy bezopasnosti Tsentralnoy Azii, 2nd revised edition, Almaty, 2003,p. 23.

Kh.N. Nazarov, Tajiks in the History of Afghanistan, p. 353.

See: Iu.V. Gankovskiy, Imperia Durrani, Vostochnaia literatura, Moscow, 1958, p. 75.

S.M. Akimbekov, op. cit.

Anwar ul-Haq Ahady, “The Decline of the Pashtuns in Afghanistan,” Asian Survey, No. 7, July 1995, p. 621.

R. Sikoev, “Afghanistan. Shariatskoe zakonodateltvo v deystvii,” Azia i Afrika segodnia, No. 3, 2000, p. 27.

See: Ibidem.

See: S. Akimbekov, op. cit.

Sergey Andreev, Andreev Sergey, “Afghanskoe déjà vu,” Ekspert, No. 13, 2003, p. 68.

R.D. Blackwill, “Plan B in Afghanistan. Why a De Facto Partition Is the Least Bad Option,” Foreign Affairs, January/

February 2011.

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Published

2013-06-30

Issue

Section

AFGHANISTAN 2014

How to Cite

ABDULLOEV, R. (2013). PASHTUNS IN AFGHANISTAN’S POLITICAL LANDSCAPE. CENTRAL ASIA AND THE CAUCASUS, 14(3), 74-83. https://ca-c.org/CAC/index.php/cac/article/view/1593

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