THE RADICAL ISLAMIC ORGANIZATIONS OF CENTRAL ASIA

Authors

  • Dmitri KARMANOV Post-graduate student, Institute (University) of Foreign Relations,Foreign Ministry of Russia (Moscow, Russian Federation) Author

Abstract

Those Islamic political parties using relatively peaceful, non-violent, yet illegal methods to   achieve their aims (unsanctioned protest rallies, illegal distribution of printed matter, etc.) are described as radical. Any student of Central Asian political developments should be able to distinguish between Islamic radicalism and Islamic extremism. The latter uses all means, including terrorism and subversion, to push ahead.1 The Ferghana Valley, a densely populated ethnic patchwork, is the center of Central Asian radical Islam. Due to scarce water supplies, appall-ing unemployment, and lack of information the lo-cal people are living on the brink of violent protest under religious slogans.2
 An analysis of the available literature and media publications suggests that the radical organizations of the Central Asian Islamic movement greatly vary since 1990 there have been two generations of radical Islamic organizations in the region.

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References

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See: E.V. Abdullaev, L.F. Kolesnikov, “Islam i religiozniy faktor v sovremennom Uzbekistane,” in: Uzbekistan: obretenie novogo oblika,in two volumes, Vol. 1, ed. by E.M. Kozhokin, RISI Publishers, Moscow, 1998, p. 252.

See: R. Takeyh, N. Gvozdev, “Do Terrorist Networks Need a Home?” The Washington Quarterly, Summer 2002, p. 97.

See: S. Zhusupov, “Islam v Kazakhstane: proshloe, nastoiashchee i budushchee,” Islam na postsovetskom prostranstve:

zgliad iznutri, Moscow, 2001, p. 121; E.S. Kuandykov, “Religiozniy ekstremizm—ugroza stabil’nosti strany,” Stabil’nost i bezopasnost Kazakhstana na styke vekov, Astana, 2000, pp. 194-198.

See: A. Bazarov, “Islamskiy fundamentalizm i obshchestvenno-politicheskaia stabil’nost v Uzbekistane,” in: Etniches-kie i regional’nye konflikty v Evrazii, in three books, Book 1, Tsentral’naia Azia i Kavkaz, ed. by A. Malashenko, B. Coppieters,D. Trenin, Moscow, 1997, pp. 120-126.

See: A. Zelkina, “Islam and Security in the New States of Central Asia: How Genuine is the Islamic Threat?” Religion,State and Society, No. 3-4, September/December 1999.

See: K. Mukhabbatov, “Religiozno-oppozitsionnye gruppy v Tajikistane,” in: Religiozniy ekstremizm v Tsentral’noy Azii,Dushanbe, 2002.

See: A. Nikolaev, “Khalifat podstupaet k rossiiskim granitsam,” Mirovaia energeticheskaia politika, No. 9, November 2002, p. 30.

See: AFP, 20 May, 2002.

See: T. Razzakov, “Spetsifika poiavlenia terrorizma i ekstremizma v Kazakhstane (doklad),” Tsentral’noaziatskiy zhur-nal, 18 June, 2002 [http://ctaj.eclat.kg/].

See: D.V. Makarov, “Radikal’niy islamizm v kontekste vzaimodeystvia ‘mestnogo’ i ‘inostrannogo’ islama v Tsentral’noy Azii (na primere Ferganskoy doliny),” in: Aziatsko-Tikhookeanskiy region i Tsentral’naia Azia: kontury bezopasnosti, a text-book, ed. by A.D. Voskresenskiy and N.P. Maletin, MGIMO Press, Moscow, 2001, p. 325.

See: IRP web-site [http://www.hizb-ut-tahrir.org].

See: V. Khamisov, “O problemakh religioznogo ekstremizma v kyrgyzskoy chasti Ferganskoi doliny,” in: Problemy religioznogo ekstremizma v Tsentral’noy Azii, Almaty, 2001.

See: Iu.P. Laletin, “Situatsia v Afghanistane i ee vozdeystvie na iuzhniy flang SNG,” Iuzhniy flang SNG. Tsentral’naia Azia-Kaspy-Kavkaz: vozmozhnosti i vyzovy dlia Rossii, Moscow, 2003, p. 260.

See: V. Soule, “L’Ouzbekistan entre islamistes et dictature,” Liberation, 31 mars 2004.

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Published

2004-12-31

Issue

Section

RELIGION IN SOCIETY

How to Cite

KARMANOV, D. (2004). THE RADICAL ISLAMIC ORGANIZATIONS OF CENTRAL ASIA. CENTRAL ASIA AND THE CAUCASUS, 5(6), 51-54. https://ca-c.org/CAC/index.php/cac/article/view/630

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