AUTHORITARIAN REGIMES, MUSLIMS’ RELIGIOUS RIGHTS IN CENTRAL ASIA, AND LACK OF FOREIGN PRESS COVERAGE OF RIGHTS VIOLATIONS

Authors

  • Eric FREEDMAN Associate Professor of Journalism, Assistant Dean of International Studies & Programs,Michigan State University (U.S.A.) Author

Abstract

The five former Soviet republics of Central Asia—Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, and Uzbekistan—are predominantly Muslim in population and strongly authoritarian in governance. All are secular states with constitutions that promise freedom of religion and belief and prohibit discrimination based on religion.

Since independence in 1991, there have been frequent violations of religious rights of their citizens, including those of Muslims. Many such violations are grounded in assertions by repressive regimes that religious practitioners are involved with or sympathetic to what are labeled terrorist organizations, such as Hizb ut-Tahrir (Party of Islamic Liberation) and the Islamic Movement of Uzbekistan, and thus are regarded as threats to the continuing political power of those regimes.

This article examines violations of the religious rights of Muslims in Central Asia in the aftermath of the countries’ repudiation of MarxismLeninism. It opens with a description of the religious and media setting in the region and a review of prior research. The next section uses international human rights reports to present an overview of regulation of and restraints on the practice of Islam. Then through qualitative content analysis, the article examines press coverage of the issue by Western news organizations, primarily the Norwaybased Forum 18 News Service. Last, it discusses the implications of the failure of Western media to report adequately on such rights violations and suggests directions for future research. 

Downloads

Download data is not yet available.

References

A. Khalid, Islam after Communism: Religion and Politics in Central Asia, University of California Press, Berke-ley, California, 2007, p. 60.

E. McGlinchey, “Divided Faith: Trapped between State and Islam in Uzbekistan,” in: J. Sahadeo, R. Zanca, Eve-ryday Life in Central Asia: Past and Present, Indiana University Press, Bloomington, Indiana, 2007, p. 305.

Y. Ro’i, A. Wainer, “Muslim Identity and Islamic Practice in Post-Soviet Central Asia,” Central Asian Survey,No. 28 (3), 2009, p. 305.

U.S. Department of State, Bureau of Democracy, Human Rights, and Labor, “International Religious Freedom

Report 2009: Turkmenistan,” 26 October, 2009.

R. Podoprigora, “Religious Freedom and Human Rights in Kazakhstan,” Religion, State & Society, No. 31 (2), 2003,p. 123.

See: Y. Ro’i, A. Wainer, op. cit., p. 316.

International Crisis Group, “Women and Radicalisation in Kyrgyzstan,” Asia Report, No. 176, 3 September

, p. i.

See: International Republican Institute, Baltic Surveys Ltd., Gallop Organization, Agency SIAR-Bishkek, U.S.

gency for International Development, “Kyrgyzstan National Opinion Poll, 22 April-9 May, 2009,” 2009.

Y. Ro’i, A. Wainer, op. cit., p. 303.

See: U.S. Commission on Security and Cooperation in Europe, “Approaching the OSCE Chairmanship: Kazakhstan

,” Hearing, 12 May, 2009.

See: U.S. Central Intelligence Agency, The World Factbook, 2010.

A. Rashid, “The Fires of Faith in Central Asia,” World Policy Journal No. 18 (1), 2001, p. 45.

A. Khalid, op. cit., p. 93.

See: C. Hann, M. Pelkmans, “Realigning Religion and Power in Central Asia: Islam, Nation-State and

(Post)Socialism,” Europe-Asia Studies, No. 61 (9), 2009.

In 2009, the U.S. State Department estimated that even higher proportions of Central Asians consider themselves Muslim, whether observant or not: 97 percent in Tajikistan, 90 percent in Uzbekistan, 80 percent in Kyrgyzstan, and 65 per-cent in Kazakhstan; the department reports give no estimate for Turkmenistan.

[http://www.uta.edu/cpsees/TURKCON.htm].

U.S. Commission on Security and Cooperation in Europe, “Helsinki Commission Expresses Concern over Reli-gion Law in Kyrgyzstan,” Press release, 7 January, 2009.

See: U.S. Commission on Security and Cooperation in Europe, 12 May, 2009.

See: N. Simon, Interview with the author, U.S. Commission on Security and Cooperation in Europe, Washington,

D.C., 24 August, 2009.

Freedom House, Freedom of the Press 2009, 2009.

[http://unpan1.un.org/intradoc/groups/public/documents/untc/unpan003670.htm].

See: Committee to Protect Journalists, “Kyrgyzstan Must Disclose Findings in Alisher Saipov Murder,” News Alert,27 October, 2009, available at [http://cpj.org/2009/10/kyrgyzstan-must-disclose-findings-in-alisher-saipo.php].

See: Committee to Protect Journalists, “In Kazakhstan, Reporter Disappears after Writing Critical Articles,” News Alert, 18 April, 2007, available at [http://cpj.org/news/2007/europe/kazakh19apr07na.html].

See: E. Karagiannis, “Political Islam and Social Movement Theory: The Case of Hizb ut-Tahrir in Kyrgyzstan,”Religion, State & Society, No. 33 (2), 2005.

See: O. Sidorov, “The Islamic Factor in Central Asian Countries’ Domestic Stability,” Central Asia and the Cau-casus, No. 43 (1), 2007.

See: G. Yemelianova, “The Rise of Islam in Muslim Eurasia: Internal Determinants and Political Consequences,”China and Eurasia Forum Quarterly, No. 5 (2), 2007.

See: M. Abisheva, T. Shaymergenov, “Religious-Political Extremism in Central Asia: Why and How It Is Spread-ing,” Central Asia and the Caucasus, No. 42 (6), 2006; I. Mirsayitov, “The Islamic Movement of Uzbekistan: Development Stages and Its Present State,” Central Asia & the Caucasus, No. 42 (6), 2006.

See: A. Khalid, op. cit.

See: S. Peyrouse, “The Partnership between Islam and Orthodox Christianity in Central Asia,” Religion, State &Society, No. 36 (4), 2008.

See: J. Fletcher, B. Sergeyev, “Islam and Intolerance in Central Asia: The Case of Kyrgyzstan,” Europe-Asia Stud-ies, No. 54 (2), 2002.

See: E. McGlinchey, “Islamic Revivalism and State Failure in Kyrgyzstan,” Problems of Post-Communism,No. 56 (3), 2009.

See: I. Wolf, “Hizb ut-Tahrir in Kyrgyzstan as Presented in Vecherniy Bishkek: A Radical Islamist Political Organ-ization through the Eyes of Kyrgyz Journalists,” in E. Freedman, R. Shafer, After the Czars and Commissars: The Press in Post-Soviet Authoritarian Central Asia after Independence, Michigan State University Press, East Lansing, Michigan, 2010 (forthcoming).

See: E. Freedman, K. Chang, “Religious News and Controversies in Central Asia: A Case Study of a Western ‘Christian Initiative’ News Service,” Religion, State & Society, No. 35 (4), 2007.

See, for example: U.S. Department of State, “International Religious Freedom Report 2009,” 26 October, 2009,country reports for all five republics.

U.S. Department of State, “International Religious Freedom Report 2009: Kyrgyz Republic,” 26 October, 2009.

I. Wolf, op. cit.

See: F. Najibullah, “Tajiks Target Obscure Islamic Group for Prosecution,” Radio Free Europe/Radio Liberty,14 May, 2009.

See: “Uzbekistan: Authorities Tighten Grip on Religion during Ramadan,” Eurasianet.org, 25 September, 2008.

See: A. Sodiqov, “Tajik Cleric: Salafism Major Security Threat,” Central Asia-Caucasus Analyst, 14 January, 2009.

See: F. Corley, E-mail to author, 21 October, 2009.

See: F. Corley, E-mail to author, 11 January, 2010.

F. Corley, E-mail to author, 21 October, 2009.

M. Bayram, “Kazakhstan: How Threatening are President Nazarbayev’s Comments?” Forum 18 News Service,5 February, 2008.

See: M. Bayram, “Tajikistan: Religion Law’s Worst Impact is on Muslims,” Forum 18 News Service, 19 June, 2009.

See: M. Bayram, “Uzbekistan: Religious Movements are Trying to Destabilize Uzbekistan,” Forum 18 News Serv-ice, 8 April, 2009.

See: M. Bayram, “Uzbekistan: Seven Protestants in Self-Financed Detention, Imam Sentenced,” Forum 18 News Service, 29 October, 2008.

See: F. Corley, M. Bayram, “Uzbekistan: Prisoners of Conscience Still Held for their Faith,” Forum 18 News Serv-ice, 6 April, 2009.

See: M. Bayram, “Uzbekistan: Muslims and Christians Latest Victims of Religious Literature Crackdown,” Forum 18 News Service, 17 February, 2009.

See: M. Bayram, “Uzbekistan: Children and Parents Threatened for Attending Places of Worship,” Forum 18 News Service, 12 January, 2009.

See: M. Bayram, “Kazakhstan: Heavy Sentences on Muslims ‘to Discredit Islam and Believers?’” Forum 18 News Service, 8 April, 2008.

See, for example: S. Elegant, “Spotlight: China’s Ethnic Riots,” Time, 20 July, 2009; M. Hennock, “Bad Press: The Uighur Riots in Western China are Teaching the Government How to Spin,” Newsweek, 7 July, 2009; A. Lowrey, “Seven Questions with Rebiya Kadeer,” Foreign Policy, 20 August, 2009.

See: L. Kung, “National Identity and Ethno-Religious Identity: A Critical Inquiry into Chinese Religious Policy,with Reference to the Uighurs in Xinjiang,” Religion, State, and Society, No. 34 (4), 2006.

See: B. Brooks, G. Kennedy, D. Moen, D. Ranly, News Reporting and Writing, 8th edition, Bedford/St. Martin’s,Boston, 2005.

See: H. Wu, J. Maxwell, “U.S. Foreign Correspondents: Changes and Continuity at the Turn of the Century,”Gazette: The International Journal for Communication Studies, No. 66 (6), 2004.

Pew Project for Excellence in Journalism, “The State of the News Media,” 2009, available at [http://www. tateofthemedia.org/2009/index.htm].

“Kyrgyz Paper Urges Banning Religious Association,” BBC Worldwide Monitoring, 20 May, 2009.

Downloads

Published

2010-02-28

Issue

Section

RELIGION IN SOCIETY

How to Cite

FREEDMAN, E. (2010). AUTHORITARIAN REGIMES, MUSLIMS’ RELIGIOUS RIGHTS IN CENTRAL ASIA, AND LACK OF FOREIGN PRESS COVERAGE OF RIGHTS VIOLATIONS. CENTRAL ASIA AND THE CAUCASUS, 11(1), 146-158. https://ca-c.org/CAC/index.php/cac/article/view/1745

Plaudit

Most read articles by the same author(s)