SUFI PRACTICES IN CONTEMPORARY KAZAKHSTAN: TRADITIONS AND INNOVATIONS

Authors

  • Aigerim TEMIRBAYEVA Ph.D. Student, L.N. Gumilyov Eurasian National University (Nur-Sultan, Kazakhstan) Author
  • Talgat TEMIRBAYEV Ph.D. Student, Erciyes University (Kayseri, Turkey) Author
  • Ruziya KAMAROVA Ph.D. (Philos.), Assistant Professor, Department of Religious Studies, L.N. Gumilyov Eurasian National University (Nur-Sultan, Kazakhstan) Author
  • Kenshilik TYSHKHAN Ph.D. (Philos.), Head, Department of Religious Studies, L.N. Gumilyov Eurasian National University (Nur-Sultan, Kazakhstan) Author

Keywords:

Sufism in Kazakhstan, Sufi practices, new Sufis, Sufi innovations, transformations of the Sufi tradition.

Abstract

We deemed it necessary to write about the Sufi tradition in Kazakhstan and its unfolding transformation into new practices. Religious revival in Kazakhstan has made Sufism, its teaching and practices very attractive. Its traditions have survived in the Soviet past and were revived in post-Soviet Kazakhstan. Pilgrimage to holy places, first and foremost within Kazakhstan, and veneration of saints have gained popularity as prominent features of Sufism. The same process is unfolding in the neighboring states—in Uzbekistan, Kyrgyzstan, the North- ern and Southern Caucasus, and Turkey.
In Soviet times, in Kazakhstan, how- ever, the Sufi tradition was partly crushed by repressive secularization practiced by Sovi- et authorities, which explains why Sufism is sometimes revived in the form of pseudo Sufi teachings.
Sufism is a multi-dimensional phenomenon, therefore, the forms of its revival should be studied in depth to tap its spiritual and moral potential for the purposes of our country’s cultural development. No wonder that Sufism and its profound spiritual teaching of Islamic mysticism have stirred up a lot of interest in both Muslim and Christian regions in the country’s western part.
The article examines the forms of revival, traditions and transformations of Sufism in our country. In our analysis we relied on scientifically proven information from open academic sources and our field studies carried out using the methods of participant observation and in-depth interviews.

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References

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B.G. Privratsky, Muslim Turkistan. Kazak Religion and Collective Memory, Curzon Press, Richmond Surrey, 2001, pp. 187-189.

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See: R.I. Kamarova, “Religia v zhiznedeiatelnosti etnokulturnykh tsentrov i biograficheskikh narrativakh,” in: Religia i etnichnost v svetskom gosudarstve: materialy mezhdunarodnoy nauchno-prakticheskoy konferentsii, Master Po, Astana, 2016, p. 110.

See: O.V. Siniakov, “Ob informatsionno-raziasnitelnoy rabote v sfere religii v Severo-Kazakhstanskoy oblasti,” in: Materialy online kruglogo stola, 29 October, 2020, available at [http://religions-congress.org/ru/news/novosti/567], 4 November 2020.

See: A. Kuanyshbaev, “About Ismatullah and Kurbanali”, Meeting with students of the Yessenov Caspian State University of Technology and Engineering, Aktau, 4 May, 2016, available at [https://www.youtube.com/watch?v=kcm9zX- bSKQ], 13 April, 2020.

See: A.K. Muminov, “From the Editor,” in: Sobranie fetw po obosnovaniiu dhikr jahr i sama, Compiled by B.M. Baba-janov, S.A. Muhamaddinova, Dyke-Press, Almaty, 2008, p. 16.

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Published

2021-02-28

How to Cite

TEMIRBAYEVA, A., TEMIRBAYEV, T., KAMAROVA, R., & TYSHKHAN, K. (2021). SUFI PRACTICES IN CONTEMPORARY KAZAKHSTAN: TRADITIONS AND INNOVATIONS. CENTRAL ASIA AND THE CAUCASUS, 22(1), 91-98. https://ca-c.org/CAC/index.php/cac/article/view/692

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