KYRGYZSTAN’S ISLAMIC REFERENCE POINTS: THE ROLE OF FOREIGN RELIGIOUS TRENDS
Keywords:
Sunnism, Shi‘ism, Hanafi madh’hab, Nurcular, Salafism, jamaat, daawat, Kyrgyzstan, Turkey, Saudi Arabia, Iran, Pakistan.Abstract
This article examines Kyrgyzstan’s Islamic reference points that formed under the influence of the Islamic movements coming from Turkey, Saudi Arabia, Iran, and the states of the Indian Peninsula. It identifies the institutionalization aspects of these Islamic movements and how Kyrgyz society perceives them.
Downloads
References
A.B. Burashnikova, “Neopantiurkizm i neoosmanizm vo vneshnei politike Turtsii,” Proceedings of Saratov University,New Series: History. International Relations, Vol. 13, Issue 2, 2013, p. 65.
See: A.B. Burashnikova, op. cit., p. 67.
M. Laumulin, “Turkey and Central Asia,” available at [http://carnegieendowment.org/2012/10/22/%D1%82%D1%8 3%D1%80%D1%86%D0%B8%D1%8F-%D0%B8-%D1%86%D0%B5%D0%BD%D1%82%D1%80%D0%B0%D0%BB%D1%8C%D0%BD%D0%B0%D1%8F-%D0%B0%D0%B7%D0%B8%D1%8F/e8p0].
Ibidem.
Zh.B. Samanchina, Uchebnaia migratsiia v razvitii mezhgosudarstvennykh otnoshenii Kyrgyzstana i Turtsii, Synopsis of a thesis for a PhD in Political Science, Bishkek, 2014, p. 17.
Quoted from: S. Tarasov, “‘Neoosmanizm’ vo vneshnei politike Turtsii slabeet,” available at [http://www.iarex.ru/
rticles/48013.html].
See: R. Veytsel, “Vliianie Turtsii na islam v gosudarstvakh Tsentralnoi Azii,” available at [http://www.islamsng.com/
ng/analytics/7367#_ftn2].
D. Berdakov, “Sravnitelnyy analiz turetskoi, rossiiskoi, kitaiskoi, amerikanskoi SoftPower v Kyrgyzstane,” available at [http://enw-fond.ru/ekspertnoe-mnenie/5830-denis-berdakov-sravnitelnyy-analiz-tureckoy-rossiyskoy-kitayskoy-amerikanskoy-soft-power-v-kyrgyzstane.html].
Ibidem.
See: K. Malikov, Kratkoe posobie no Islamu, Bishkek, 2013, p. 74.
From an interview with an expert.
M.N. Davydov, “Deiatelnost turetskoi religioznoi sekty ‘Nurdzhular’,” available at [http://www.iimes.ru/rus/
tat/2007/03-11-07b.htm].
V.V. Khutorskaia, “Vzaimootnosheniia IRI i stran Tsentralnoi Azii,” available at [http://farsiiran.narod.ru/analitics/
ranasia.htm].
Ibidem.
See: A.L. Saliev, “Vostochnyy vector vneshney politiki Kyrgyzstana: Aziatsko-Tikhookeanskiy region i Blizhniy Voskok,” 2011, available at [http://4i5.ru/library/uchebnik-mejdunarodnie-otnosheniya/vvedenie20169.htm].
See: S. Moiseeva, “Sud prinial reshenie o likvidatsii dvukh religioznykh organizatsiy,” available at [http://www.
b.kg/260545].
See: Ibidem.
See: Ibidem.
See: Ibidem.
G. Kosach, “Politika Saudovskoi Aravii na postsovetskom ‘musulmanskom’ iuge: tseli i itogi kursa,” Vestnik Evrazii,No. 2, 2005, p. 151.
Ibid., p. 152.
From an interview with the expert.
Zh. Usenov, “Kyrgyzstan—kak osnovnoi importer chuzhdoi kultury,” available at [http://www.centrasia.ru/newsA.
hp?st=1416209580].
A. Osmonaliev, “Kyrgyzstanu nuzhny vrachi i inzhenery, a ne mully i imamy,” available at [http://www.paruskg.
nfo/2012/12/28/73098].
Zh. Usenov, op. cit.
Ibidem.
S. Keldibekov, “Kyrgyzstan. ‘Arabizatsiia’ pod prikrytiem islama,” available at [http://www.centrasia.ru/newsA.
php?st=1415864520].
[http://ansar.ru/rfsng/2014/09/23/53485].
Ibidem.
See: A. Kasybekov, “Zhusupbek Sharipov: Korol dal 3 milliona na stroitelstvo posolstva KR,” available at [http://
www.vb.kg/255555].
See: U. Nazarov, “V Kyrgyzstane zaimutsia nauchnym issledovaniem islama,” available at [http://centralasiaonline.
om/ru/articles/caii/features/main/2014/06/04/feature-01?mobile=true].
A. Sadykov, “Aktivizatsii ekstremistov v Kyrgyzstane sposobstvuiut zarubezhnye fondy,” available at [http://www.
esti.kg/index.php?option=com_k2&view=item&id=27069&Itemid=125].
Ibidem.
See: G. Yuldasheva, “The Iranian-Pakistani Factor in the Geopolitics of Central and South Asia,” Central Asia and the Caucasus, Vol. 15, Issue 2, 2014, p. 33.
See: Ibidem.
See: B. Narbaev, “Islamskaia Respublika Pakistan v kontekste razvitiia geopoliticheskikh protsessov v Tsentralnoi
Asii,” available at [http://kisi.kz/img/docs/1095.pdf].
Ibidem.
Ibidem.
K. Malikov, op. cit., pp. 62-63.
See: E. Nasritdinov, N. Esenamanava, Religioznaia bezopasnost v Kyrgyzskoi Respublike, Bishkek, 2014, p. 46.
See: Ibid., p. 54.
See: Ibid., p. 51.
See: Ibid., p. 52.
U. Egizbaev, “V Kyrgyzstane izbran vremenny mufti,” available at [http://rus.azattyk.org/content/article/25223449.
html]; “Osmonaliev: Predstavitel ‘Tabligi dzhamaat’ stanet muftiem?” available at [http://www.knews.kg/dajdzhest_
yrgyzskoj_pressy/zhany_agym/43252].
R. Veitsel, “V Kyrgyzstane proiskhodit kardinalnoe izmenenie gosudarstvennoi politiki v otnoshenii religii,” Part 2,available at [http://easttime.ru/analytics/kyrgyzstan/v-kyrgyzstane-izmenenie-gosudarstvennoi-politiki-ch2/6787#sdfootnote1sym].
R. Veitsel, “Pravda i vymysly o ‘Dzhamaat Tablig’ na primere Kyrgyzstana,” available at [http://www.islamsng.com/
gz/analytics/7471].
From an interview with K. Malikov and A. Malashenko.
From an interview with PhD. (Polit. Sc.) O. Moldaliev, D.Sc. (Polit. Sc.) K. Malikov, and PhD (Hist.) A. Saliev.
From an interview with A. Malashenko.
Downloads
Published
Issue
Section
License
Copyright (c) 2015 AUTHOR
This work is licensed under a Creative Commons Attribution 4.0 International License.
You are free to:
- Share — copy and redistribute the material in any medium or format for any purpose, even commercially.
- Adapt — remix, transform, and build upon the material for any purpose, even commercially.
- The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
- Attribution — You must give appropriate credit , provide a link to the license, and indicate if changes were made . You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
- No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
Notices:
You do not have to comply with the license for elements of the material in the public domain or where your use is permitted by an applicable exception or limitation .
No warranties are given. The license may not give you all of the permissions necessary for your intended use. For example, other rights such as publicity, privacy, or moral rights may limit how you use the material.
